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How do we construct a mind and an Earth?
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​The Mandala process has been useful in understanding school curriculums, medical frameworks, psychological maps, community and village design, dialogue, conference design.  The innerdance implicates what the World Map explicates.  

In those dimensions you travel forth, we shall see you in pods and corners of the one Garden we all tend.
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the mandala

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​The rainbow visually represents dimensions of consciousness in accordance to how we perceive and experience them through our ongoing human consciousness. From science, the Color Wheel and and the Musical Scale are both structured on the number
Seven, which are perceivable from inner states of consciousness and outer structures of world. 

From spiritual perspectives, The South Asian interpretation in the chakra systems perceive the same Key of Seven from interior experience. Whether we see or hear inside and outside of us, the same spectrum of colors and scales of sounds are seen and heard across the planet.

In the innerdance, the colors serve as an Energy Language that reveal What We Are, What We Know, Why We Do What We Do. They hold inter-related psychological structures, helping facilitators perceive an awareness of those invisible blueprints of our consciousness. The Mandala simplifies the random complexities of thought and experience by naming dimensional of our minds and bodies objectively, even as they might shift according to variations in cultural and historical experiences.
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Additional Material:
​The Mandala As Centrifuge to Eastern Emergence, Western Convergence
Abstract:
In 2011, some intuitive teachers and healers in Asia began to investigate an emergent whole systems process called the Mandala, a psycho-spiritual pathway specifically applicable in mapping out the many insights that were coming up amidst very intense awakening work happening in fast-evolving international healing and ecovillage networks, with much focus taking place in various areas in Southeast Asia especially Palawan province in the Philippines.
To date, the Mandala process has sustainably emerged onto numerous applications in ecovillage design, medicine, integrative education, spirituality, dialogue, psychological therapies around the world, bringing forth the current necessity on reflecting how this process might continue to find relevance for those in sustainable contact with it. This paper seeks to appraise the historical and philosophical bases for the Mandala framework that has loosely been in use by various organizations and events in the previous years, reviewing its substantive part in facilitating self-organizing dialogues even as it continues to develop through use by various groups that see its multi-functional role in the realms of community visioning process, concept mapping, self-reflection and cross-cultural convergence.
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